What We Believe

Doctrinal Statement of Faith
and
The Five Solas of the Reformation

 

 

The New Hampshire Confession of Faith

This Confession was drawn up by the Rev. John Newton Brown, D. D., of New Hampshire about 1833, and was adopted by the New Hampshire Convention, and widely accepted by Baptists, especially in the Northern and Western States, as a clear and concise statement of their faith, in harmony with the doctrines of older confessions, but expressed in milder form. The text is taken from the Baptist Church Manual, published by the American Baptist Publication Society, Philadelphia.



I. Of the Scriptures
We believe that the Holy Bible was written by men divinely inspired, and is a perfect
treasure of heavenly instruction; that it has God for its author, salvation for its end, and
truth without any mixture of error for its matter, that it reveals the principles by which
God will judge us; and therefore is, and shall remain to the end of the world, the true
center of Christian union , and the supreme standard by which all human conduct, creeds,
and opinions should be tried.

II Tim. 3:16-17; II Tim. 3:15; Proverbs 30:5-6; Romans 2:12; Phil. 3:16; I John 4:1

II. Of the True God
We believe that there is one, and only one living and true God, an infinite intelligent
Spirit, whose name is JEHOVAH, the Maker and supreme Ruler of heaven and earth;
inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love;
that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy
Ghost; equal in every divine perfection and executing distinct but harmonious offices in
the great work of redemption.

John 4:24; Ps. 83:18; Heb.3:4; Rom. 1:20; Jer.10:10; Ex.15:11; Ps.147:5; Isa.6:3; I
Pet.1:15-16; Rev.4:6-8; Mark12:30; Rev.4:11; Matt.10:37; Jer.2:12-13; Matt.28:19; John
15:26; I Cor.12:4-6; I John 5:7; John10:30; John 5:17; John 14:23; John 17:5&10; Acts
5:3-4; I Cor.2:10-11; Phil. 2:5-6; Eph. 2:18; II Cor.13:14; Rev. 1:4-5.

III. Of the Fall of Man
We believe that man was created in holiness, under the law of his Maker, but by
voluntary transgression fell from that holy and happy state; in consequence of which all
mankind are now sinners, not by constraint but choice; being by nature utterly void of
that holiness required by the law of God, positively inclined to evil; and therefore under
just condemnation to eternal ruin, without defense or excuse.

Gen.1:27; Gen.1:31; Ecc.7:29; Acts 17:26-29; Gen.2:16-17; Gen.3:6-24; Rom. 5:12;
Rom.5:15-19; Ps.51:5; Rom.8:7; Isa.53:6; Gen.6:12; Rom.3:9-18; Eph.2:1-3;
Rom.1:18,32; Rom.2:1-16; Gal.3:10; Matt. 20:15; Ezek. 18:19-20; Rom.1:20; Rom.3:19;
Gal. 3:22.

IV. Of the Way of Salvation
We believe that the salvation of sinners is wholly of grace; through the Mediatorial
offices of the Son of God; who by the appointment of the Father freely took upon him our
nature, yet without sin; honored the divine law by his personal obedience, and by his
death made a full atonement for our sins; that having risen from the dead, he is now
enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with
divine perfections, he is every way qualified to be a suitable, a compassionate, and an all-
sufficient Saviour.

Eph.2:3, Matt. 18:11, I John4:10, I Cor.3:5-7, Acts 15:11, John 3:16, John1:1-14, Heb.
4:14, Heb. 12-24, Phil. 2:9&14, II Cor. 5:21, Isa. 42:21, Phil. 2:8, Gal. 4:4-5, Rom. 3:21,
Isa. 53:4-5, Matt. 20:28, Rom.4:25, Rom. 3:21-26, I John 2:3, I Cor. 15:1-3, Heb.9:13-15,
Heb.1:8, Heb. 1:3, Col. 3:1-4, Heb. 7:25, Col. 2:18, Heb. 7:26, Ps. 89:19, Ps.34

V. Of Justification
We believe that the great gospel blessing which Christ secures to such as believe in him
is justification; that justification includes the pardon of sin, and the promise of eternal life
on principles of righteousness; that it is bestowed not in consideration of any works of
righteousness which we have done, but solely through faith in the Redeemer's blood; by
virtue of which faith his perfect righteousness is freely imputed to us of God; that it
brings us into a state of most blessed peace and favor with God, and secures every other
blessing needful for time and eternity.

John 1:16, Eph.3:8, Acts 13:39, Isa. 53:11-12, Rom5:1-2, Rom. 5:9, Zech. 13;1, Matt.
9:6, Acts 10:43, Rom. 5:17, Titus 3:5-7, I Peter 3:7, I John 2:25, Rom. 5:21, Rom. 4:4-5,
Rom. 6:23, Phil. 3:7-9, Rom. 5:19, Rom. 3:24-26, Rom.4:23-25, I John 2:12, Rom. 5:3,
Rom. 5:11, I Cor. 1:30-31, Matt. 6:33, I Tim. 4:8

VI. Of the Freeness of Salvation
We believe that the blessings of salvation are made free to all by the gospel; that it is the
immediate duty of all to accept them by a cordial penitent, and obedient faith; and that
nothing prevents the salvation of the greatest sinner on earth, but his own inherent
depravity and voluntary rejection of the gospel; which rejection involves him in an
aggravated condemnation
Isa. 55:1, Rev. 22:17, Rom. 16:25-26, Mark 1:15, Rom. 1:15-17, John 5:40, Matt.23:37,
Rom.9:32, Pro. 1:24, Acts 13:46, John 3:19, Matt. 11:20, Luke 10:27, II Thess. 1:8

VII. Of Grace in Regeneration
We believe that in order to be saved, sinners must be regenerated, or born again; that
regeneration consists in giving a holy disposition to the mind; that it is effected in a
manner above our comprehension by the power of the Holy Spirit, in connection with
divine truth, so as to secure our voluntary obedience to the gospel; and that its proper
evidence appears in the holy fruits of repentance and faith and newness of life

John 3:3, John 3:6-7, I Cor.3:14, Rev.14:3, Rev. 21:27, II Cor. 5;17, Ezek. 36:26, Deu.
30-6, Rom. 2:28-29, Rom.5:5, I John 4:7, John 3:8, John 1:13, James 1:16-18, I Cor.
1:30, Phil. 2:13, I Peter 1:22-25, I John 5:1, Eph. 4:20-24, Col. 3:9-11, Eph. 5:9, Rom.
8:90, Gal. 5:16-23, Eph. 3:14-21, Matt. 3:8-10, Matt.7:20, I John 5:4, 18

VIII. Of Repentance and Faith
We believe that repentance and faith are sacred duties and also inseparable graces,
wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced
of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to
God with unfeigned contrition, confession and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on
him alone as the only and all-sufficient Saviour

Mark 1:15, Acts 11:18, Eph. 2:8, I John 5:1, John 16:8, Acts 2:37-38, Acts 16:30-31
Luke 18:13, Luke 15:18-21, James 4:7-10, II Cor. 7:11, Tim. 10:12-13, Ps.51, Rom.
10:9-11, Acts 3:22-23, Heb. 4:14, Ps.2:6, Heb. 1:8, Heb. 7:25, II Tim. 1:12

IX. Of God’s Purpose of Grace
We believe that election is the eternal purpose of God, according to which he graciously
regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free
agency of man, it comprehends all the means in connection with the end; that it is a most
glorious display of God's sovereign goodness, being infinitely free, wise, holy and
unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer,
praise, trust in God, and active imitation of his free mercy; that it encourages the use of
means in the highest degree; that it may be ascertained by its effects in all who truly
believe the gospel, that it is the foundation of Christian assurance; and that to ascertain it
with regard to ourselves demands and deserves the utmost diligence.

II Tim. 1:8-9; Eph. 1:3-14; I Peter 1:1-2; Rom. 11:5-6; John 15;16; I John 4:19; II Thess.
2:13-14; Acts 13:48; John 10:16; Matt. 20:16; Acts 15:14; Ex. 33:18-19; Matt. 20:15;
Eph. 1:11; Rom. 9:23-24; Jer. 31:3; Rom.11:28-29; James 1:17-18; II Tim.1:9; Rom.
11:32-36; I Cor. 1:26-31; Rom.3:27; Rom. 4:16; Col.3:12; I Cor. 3:5-7; I Cor. 15:10; I
Peter 5:10; Acts 1:24; I Thess. 2:13; I Peter 2:9; Luke 18:7; John 15:16; I Thess. 2:12; II
Tim. 2:10; I Cor. 9:22; Rom. 8:28-30; John 6:37-40; I Thess 1:4-10; Isa. 42:16; Rom.
11:29; II Peter 1:10-11; Phil. 3:12; Heb. 6:11

X. Of Sanctification
We believe that sanctification is the process by which according to the will of God, we
are made partakers of his holiness; that it is a progressive work; that it is begun in
regeneration; and that it is carried on in the hearts of believers by the presence and power
of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means-
especially the Word of God, self-examination, self-denial, watchfulness, and prayer. I
Thess. 4:3; I Thess. 5:23; II Cor. 7:1; II Cor. 13:10; Phil. 3:12-16; I John 2:29; Rom. 8:5;
Eph. 1:4; Pro. 4:18; II Cor. 3:18; Heb. 6:1; II Peter 1:5-8; John 3:6; Phil. 1:9-11; Eph.
1:13-14; Phil. 2:12-13; Eph. 4:11-12; I Peter 2:2; II Peter 3:18; II Cor. 13:5; Luke 11:35;
Luke 9:23; Matt. 26:41; Eph.6:18; Eph.4:30

XI. Of Perseverance of the Saints
We believe that such only are real believers as endure unto the end: that their persevering
attachment to Christ is the grand mark which distinguishes them from superficial
professors; that a special providence watches over their welfare, and that they are kept by
the power of God through faith unto salvation.

John 8:31; I John 2:27-28; I John 3:9; I John 5:18; I John 2:19; John 13:18; Matt. 13:20-
21; John 6:66-69; Job 17:9; Rom. 8:28; Matt. 6:30-33; Jer. 32:40; Ps.121:3; Ps. 91:11-12;
Phil. 1:6; Phil. 2:13; Jude 24:25; Heb.1:14; II Kings 6:16; Heb. 13:5; I John 4:4 XII. Of the Harmony of the Law and the Gospel
We believe that the law of God is the eternal and unchangeable rule of his moral
government; that it is holy, just and good; and that the inability which the scriptures
ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; to deliver
them from which, and to restore them through a Mediator to unfeigned obedience to the
holy law, is one great end of the gospel, and of the means of grace connected with the
establishment of the visible church.

Rom. 3:31; Matt. 5:17; Luke 16:17; Rom. 3:20; Rom. 4:15; Rom. 7:12; Rom.7:7,14-22;
Gal.3:21; Ps. 119; Rom.8:7-8; Josh. 24:19; Jer. 13:23; John 6:44; John 5:44; Rom. 8:2-4;
Rom. 10:4; I Tim. 1:5; Heb. 8:10; Jude 20&21

XIII. Of a Gospel Church
We believe that a visible church of Christ is a congregation of baptized believers,
associated by covenant in the faith and fellowship of the gospel; observing the ordinances
of Christ; governed by his laws; and exercising the gifts, rights, and privileges invested in
them by his word; that its only scriptural officers are bishops or pastors and deacons
whose qualifications, claims and duties are defined in the Epistles to Timothy and Titus.

I Cor. 1:1-3; Matt. 18:17; Acts 5:11; Acts 8:1; Acts 11:21-23; I Cor. 4:17; I Cor. 14:23;
III John 9; I Tim. 3:5; Acts 2:41-42; II Cor. 8:5; Acts 2:47; I Cor. 5:12-13; I Cor. 11:2; II
Thess. 3:6; Rom. 16:17-20; I Cor.11:23-24; Matt. 18:15-20; I Cor. 5:6; II Cor. 2:17; I
Cor. 4:17; Matt. 28:20; John 14:15; John 15:12; I John 14:21; I Thess. 4:2; II John 6; Gal.
6:2; Eph. 4:7; I Cor. 14:12; Phil. 1:1; Acts 14:23; Acts 15:22; I Tim. 3; Titus 1

XIV. Of Baptism and the Lord’s Supper
We believe that the Christian baptism is the immersion in water of a believer, into the
name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful
emblem, our faith in the crucified, buried and risen Saviour, with its effect, in our death
to sin and resurrection to a new life; that it is prerequisite to the privileges of a church
relation, and to the Lord's Supper; in which the members of the church by the sacred use
of bread and wine, are to commemorate together the dying love of Christ; preceded
always by solemn self-examination.

Acts 8:36-39; Matt. 3:5-6; John 3:22-23; John 4:12; Matt. 28:19-20; Mark 16:16; Acts
2:38; Acts 8:12; Acts 16:32-34; Acts 18:8; Acts 10:47-48; Gal.3:26-28; Rom.6:4; Col.
2:12; I Peter 3:20-21; Acts 22:16; Acts 2:41-42; I Cor. 11:26; Matt. 26:26-29; Mark
14:22-25; Luke 22:14-20; I Cor.11:28; I Cor. 5:1-8; I Cor. 10:3-32; I Cor. 11:17-32; John
6:26

XV. Of the Christian Sabbath
We believe that the first day of the week is the Lord's Day or Christian Sabbath; and it is
to be kept sacred to religious purposes, by abstaining from all secular labor and sinful
recreations, by the devout observance of all the means of grace, both private and public;
and by preparation for the rest that remaineth for the people of God. Acts 20:7; Gen. 2:3; Col. 2:16-17; Mark 2:27; John 20:19; I Cor. 16:1-2; Ex. 20:8; Rev.
1:10; Ps. 118:15, 24; Isa. 58:13-14; Isa. 56:2-8; Heb. 10:24-25; Acts 11:26; Acts 13:44;
Lev. 19:30; Luke 4:16; Acts 17:2-3; Ps. 26:8; Ps. 87:3; Heb. 4:3-11

XVI. Of the Civil Government
We believe that civil government is of divine appointment, for the interests and good
order of human society,; and that magistrates are to be prayed for, conscientiously
honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ,
who is the only Lord of the conscience, and the Prince of the kings of the earth.

Rom. 13:1-7; Deu. 16:18; II Sam. 23:3; Ex. 18:23; Jer. 30:21; Matt. 22:21; Titus 3:1; I
Peter 2:13; I Tim. 2:1-4; Acts 5:29; Matt.28; Dan. 3:15-18; Dan. 6:7-10; Acts 4:18-20;
Matt. 23:10; Rom. 14:4; Rev. 19:16; Ps.72:11; Ps.2; Rom. 14:9-13

XVII. Of the Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the
wicked; that such only as through faith are justified in the name of the Lord Jesus, and
sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as
continue in impenitence and unbelief are in his sight wicked, and under the curse; and
this distinction holds among men both in and after death.

Mal. 3:18; Pro. 12:26; Isa. 5:20; Gen. 18:23; Jer. 15:19; Acts 10:34-35; Rom. 6:16; Rom.
1:17; Rom. 7:6; I John 2:29; I John 3:7; Rom. 6:18,22; I Cor. 11:32; Pro. 11:31; I Peter
4:17-18; I John 5:19; Gal. 3:10; John 3:36; Isa. 57:21; Ps. 10:4; Isa. 55:6-7; Pro. 14:32;
Luke 16:25; John 8:21-24; Pro. 10:24; Luke 12:4-5; Luke 9:23-26; Ecc. 3:17; Matt. 7:13-
14

XVIII. Of the World to Come
We believe that the end of the world is approaching; that at the Last Day Christ will
descend from heaven, and raise the dead from the grave to final retribution; that a solemn
separation will then take place; that the wicked will be adjudged to endless punishment,
and the righteous to endless joy; and that this judgment will fix forever the final state of
men in heaven or hell, on principles of righteousness.

I Peter 4:7; I Cor. 7:29-31; Heb. 1:10-12; Matt. 24:35; I John 2:17; Matt. 28:20; Matt.
13:39-40; II Peter 3:3-13; Acts 1:11; Rev. 1:7; Heb. 9:28; Acts 3:21; I Thess 4:13-18; I
Thess. 5:1-11; Acts 24:15; I Cor. 15:12-58; Luke 14:14; Dan. 12:2 John 5:28-29; John
6:40; John 11:25-26; II Tim. 1:10; Acts 10:42; Matt. 13:49; Matt. 13:37-43; Matt. 24:30-
31; Matt. 25:31-46; Rev. 22:11; I Cor. 6:9-10; Mark 9:43-48; II Peter 2:9; Jude7; Phil.
3:19; Rom. 6:23; II Cor. 5:10-11; John 4:36; II Cor. 4:18; Rom. 3:5-6; II Thess. 1:6-12:
Heb. 6:1-2; I Cor. 4:5; Acts 17:31; Rom. 2:2-16; Rev.20:11-12; I John 2:28; I John 4:17;
II Peter 3:11-12

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The Five Solas of the Reformation

Sola Scriptura: The Scripture Alone is the Standard

The doctrine that the Bible alone is the ultimate authority was the "Formal Principle" of the Reformation. In 1521 at the historic interrogation of Luther at the Diet of Worms, he declared his conscience to be captive to the Word of God saying, "Unless I am overcome with testimonies from Scripture or with evident reasons -- for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another -- I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God's Word." Similarly, the Belgic Confession stated, "We believe that [the] holy Scriptures fully contain the will of God, and that whatsoever man ought to believe unto salvation is sufficiently taught therein...Neither may we consider any writings of men, however holy these men may have been, of equal value with those divine Scriptures nor ought we to consider custom or the great multitude, or antiquity, or succession of times and persons, or councils, decrees or statutes, as of equal value with the truth of God... Therefore, we reject with all our hearts whatsoever does not agree with this infallible rule" (VII).

As the Scripture says,
Open my eyes, that I may behold Wonderful things from Thy law....I will bow down toward Thy holy temple, And give thanks to Thy name for Thy lovingkindness and Thy truth; For Thou hast magnified Thy word according to all Thy name....You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them; and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work. (Psalm 119:18; Psalm 138:2; II Tim. 3:14-17)

Solus Christus! By Christ's Work Alone are We Saved

The Reformation called the church back to faith in Christ as the sole mediator between God and man. While the Roman church held that "there is a purgatory and that the souls there detained are helped by the intercessions of the faithful" and that "Saints are to be venerated and invoked;" "that their relics are to be venerated" -- the reformers taught that salvation was by Christ's work alone. As John Calvin said in the Institutes of the Christian Religion, "Christ stepped in, took the punishment upon himself and bore the judgment due to sinners. With his own blood he expiated the sins which made them enemies of God and thereby satisfied him...we look to Christ alone for divine favour and fatherly love!" Likewise the Heidelberg Catechism, Question 30 asks, "Do such then believe in Jesus the only Saviour who seek their salvation and happiness in saints, in themselves, or anywhere else? They do not; for though they boast of him in words yet in deeds they deny Jesus the only deliverer and Saviour: for one of these two things must be true that either Jesus is not a complete Saviour or that they who by a true faith receive this Saviour must find all things in him necessary to their salvation."

As the Scripture says,
There is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony borne at the proper time...For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. And He is the image of the invisible God, the first-born of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--- all things have been created by Him and for Him. And He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the first-born from the dead; so that He Himself might come to have first place in everything. (1TI 2:5-6; COL 1:13-18)

Sola Gratia: Salvation by Grace Alone

A central cry of the Reformation was salvation by grace. Though the Roman church taught that Mass is a "sacrifice [which] is truly propitiatory" and that by the Mass "God...grant[s] us grace and the gift of penitence, remits our faults and even our enormous sins" -- the reformers returned to the biblical doctrine of salvation by grace through faith. Our righteous standing before God is imputed to us by grace because of the work of Christ Jesus our Lord. In contrast to the doctrines of self-merit taught by Rome, sola gratia and the accompanying doctrines of grace -- total depravity, unconditional election, particular redemption, and perseverance of the saints -- were preached by all the reformers throughout the Protestant movement. As the Baptist Confession of 1689 says, "Christ, by his obedience and death, did fully discharge the debt of all those that are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God's justice in their behalf;...their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners."

As the Scripture says,
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us. (Ephesians 1:3-8)

e been created by Him and for Him. And He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the first-born from the dead; so that He Himself might come to have first place in everything. (1TI 2:5-6; COL 1:13-18)

Sola Fide: Justification by Faith Alone

The "Material Principle" of the Reformation was justification by faith alone. As the Westminster Confession of Faith says, "Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love." The Genevan Confession likewise pointed out the necessity of those justified living by faith saying, "We confess that the entrance which we have to the great treasures and riches of the goodness of God that is vouchsafed us is by faith; inasmuch as, in certain confidence and assurance of heart, we believe in the promises of the gospel, and receive Jesus Christ as he is offered to us by the Father and described to us by the Word of God (Genevan 11).

As the Scripture says,
Even so Abraham believed God, and it was reckoned to him as righteousness. Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "All the nations shall be blessed in you." So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the Law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to perform them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." (Galatians 3:6-11)

Soli Deo Gloria! For the Glory of God Alone

The Reformation reclaimed the Scriptural teaching of the sovereignty of God over every aspect of the believer's life. All of life is to be lived to the glory of God. As the Westminster Shorter Catechism asks, "What is the chief end of man? Man's chief end is to glorify God and to enjoy him forever." This great and all consuming purpose was emphasized by those in the 16th and 17th Centuries who sought to reform the church according to the Word of God. In contrast to the monastic division of life into sacred versus secular perpetuated by Roman Church, the reformers saw all of life to be lived under the Lordship of Christ. Every activity of the Christian is to be sanctified unto the glory of God.

As the Scripture says,
Whether, then, you eat or drink or whatever you do, do all to the glory of God; Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. He has made us to be a kingdom, priests to His God and Father; to Him be the glory and the dominion forever and ever. Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. To Him be the glory in the church and in Christ Jesus to all generations forever and ever. Blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (1CO 10:31; 1PE 4:11; REV 1:6; 2PE 3:1; EPH 3:21; REV 7:12; ROM 11:36)